查看完整版本: 医学生誓言（中英对照）& 希波克拉底誓言（中英对照）& 孙思邈《大医精诚》

医学生誓言（中英对照）& 希波克拉底誓言（中英对照）& 孙思邈《大医精诚》

医学生誓言5L:DL5_#X.[$b
   健康所系，性命相托。
G;GG J&\'p9{7k3Q(V    当我步入神圣医学学府的时刻，谨庄严宣誓： \1u t3Xc7Jf6O
   我志愿献身医学，热爱祖国，忠于人民，恪守医德，尊师守纪，刻苦钻研，孜孜不倦，精益求精，全面发展。
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l7h    我决心竭尽全力除人类之病痛，助健康之完美，维护医术的圣洁和荣誉，救死扶伤，不辞艰辛，执着追求，为祖国医药卫生事业的发展和人类身心健康奋斗终生。
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THE OATH OF A MEDICAL STUDENT
t_~(W.?ED qi   Health related， life entrusted.
+{ooo(q   The moment I step into the hallowed medical institution，I pledge solemnly--#X`5M,Y[w
  I will volunteer myself to medicine with love for my motherland and loyalty to the people.
-k4]v|d{   I will scrupulously abide by the medical ethics ,respect my teachers and discipline myself.
(bX ~0x{   I will strive diligently for the perfection of technology and for all-round development of myself.yQ e/Ph$P'bx(`C
  I am determined to strive diligently to eliminate man' s suffering, enhance man' s health conditions and uphold the chasteness and honor of medicine.
n(n dB}/|K   I will heal the wounded and rescue the dying ,regardless of the hardships.
:epu?#n4[    will always be in earnest pursuit of better achievement .I will work all my life for the development of the nation' s medical enterprise as well as menkind' s physical and mental health.
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7qnn:P"o~%Z@H 希波克拉底誓言
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　　仰赖医神阿波罗·埃斯克雷彼斯及天地诸神为证，鄙人敬谨宣誓愿以自身能力及判断力所急，遵守此约。凡授我艺者敬之如父母，作为终身同业伴侣，彼有急需我接济之。视彼儿女，犹我兄弟，如欲受业，当免费并无条件传授之。凡我所知无论口授书传俱传之吾子，吾师之子及发誓遵守此约之生徒，此外不传他人。 {*fQ0{S-S
　　我愿尽余之能力与判断力所及，遵守为病家谋利益之信条，并检束一切堕落及害人行为，我不得将危害药品给予他人，并不作该项之指导，虽有人请求亦不与之。尤不为妇人施堕胎手术。我愿以此纯洁与神圣之精神，终身执行我职务。凡患结石者，我不施手术，此则有待于专家为之。*v+k+wm2\(g"Y
　　无论至于何处，遇男或女、贵人及奴婢，我之唯一目的，为病家谋幸福，并检点吾身，不作各种害人及恶劣行为，尤不作诱奸之事。凡我所见所闻，无论有无业务关系，我认为应守秘密者，我愿保守秘密。尚使我严守上述誓言时，请求神抵让我生命与医术能得无上光荣，我苟违誓，天地鬼神实共亟之。
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\ 注：希波克拉底(约公元前460—371)，古希腊著名医生，治学严谨，医术精湛，医德高尚。
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]~4g;Dc;^+o)@^ The Hippocratic Oath _X@fH:t6b?
I swear by Apollo the physician, by Aesculapius, Hygeia, and Panacea, and I take to witness all the gods, all the goddesses, to keep according to my ability and my judgement the following oath.
#Oc ?3[,bjF To consider dear to me as my parents him who taught me this art, to live in common with him, and if necessary to share my goods with him, to look upon him children as my own brothers, to teach them this art if they so desire without fee or written promise, to impart to my sons and the sons of the master who taught me and the disciples who have enrolled themselves and have agreed to the rules of the profession, but to these alone, the precepts and the instruction.a7m xl G
I will prescribe regimen for the good of my patients according to my ability and my judgement and never do harm to anyone. To please no one will I prescribe a deadly drug, nor give advice which may cause his death. Nor will I give a woman a pessary to procure abortion. But I will preserve the purity of my life and my art. I will not cut for stone, even for patients in whom the disease is manifest. I will leave this operation to be performed by practitioners (specialist in this art). In every house where I come I will enter only for the good of my patients, keeping myself far from all intentional ill-doing and all seduction. All that may come to my knowledge in the exercise of my profession or in daily commerce with men, which ought not to be spread abroad, I will keep secret and will never reveal it.
!FuuhCzu#u If I keep this oath faithfully, may I enjoy my life and practice my art, respected by all men and in all times, but if I swerve from it or violate it, may the reverse be my lot.
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!GJOW_-_ 孙思邈《大医精诚》
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s5JH    张湛曰：“夫经方之难精，由来尚矣。”今病有内同而外异，亦有内异而外同，故五藏六腑之盈虚，血脉荣卫之通塞，固非耳目之所察，必先诊候以审之。而寸口关尺，有浮沉弦紧之乱；俞穴流注，有高下浅深之差，肌肤筋骨，有厚薄刚柔之异。唯用心精微者，始可与言于兹矣。今以至精至微之事，求之于至粗至浅之思，其不殆哉？若盈而益之，虚而损之，通而彻之，塞而壅之，寒而冷之，热而温之，是重加其疾，而望其生，吾见其死矣。故医方卜筮，艺能之难精者也，既非神授，何以得其幽微？世有愚者，读方三年，便谓天下无病可治；及治病三年，乃知天下无方可用。故学者必须博极医源，精勤不倦，不得道听途说，而言医道已了，深自误哉！
2W;LUI(P)jw lz    凡大医治病，必当安神定志，无欲无求，先发大慈恻隐之心，誓愿普救含灵之苦。若有疾厄来求救者，不得问其贵贱贫富，长幼妍蚩，怨亲善友，华夷愚智，普同一等，皆如至亲之想，亦不得瞻前顾后，自虑吉凶，护惜身命。见彼苦恼，若己有之，深心凄怆，勿避险巇、昼夜、寒暑、饥渴、疲劳，一心赴救，无作功夫形迹之心。如此可为苍生大医，反此则是含灵巨贼。自古名贤治病，多用生命以济危急，虽曰贱畜贵人，至于爱命，人畜一也。损彼益己，物情同患，况于人乎！夫杀生求生，去生更远。吾今此方所以不用生命为荣者，良由此也。其虻虫、水蛭之属，市有先死者，则市而用之，不在此例。只如鸡卵一物，以其混沌未分，必有大段要急之处，不得已隐忍而用之。能不用者，斯为大哲，亦所不及也。其有患疮痍、下痢，臭秽不可瞻视，人所恶见者，但发惭愧凄怜忧恤之意，不得起一念蒂芥之心，是吾之志也。
JqG5wt!i9C:z    夫大医之体，欲得澄神内视，望之俨然，宽裕汪汪，不皎不昧。省病诊疾，至意深心；详察形候，纤毫勿失；处判针药，无得参差。虽曰病宜速救，要须临事不惑。唯当审谛覃思，不得于性命之上，率尔自逞俊快，邀射名誉，甚不仁矣！又到病家，纵绮罗满目，勿左右顾眄，丝竹凑耳，无得似有所娱，珍羞迭荐，食如无味，醽醁兼陈，看有若无。所以尔者，夫壹人向隅，满堂不乐，而况病人苦楚，不离斯须。而医者安然欢娱，傲然自得，兹乃人神之所共耻，至人之所不为。斯盖医之本意也。
.s*C0MA,AX    夫为医之法，不得多语调笑，谈谑喧哗，道说是非，议论人物，炫耀声名，訾毁诸医，自矜己德，偶然治差一病，则昂头戴面，而有自许之貌，谓天下无双，此医人之膏肓也。 Nb!T&|W-a'x8H
   老君曰：“人行阳德，人自报之；人行阴德，鬼神报之。人行阳恶，人自报之，人行阴恶，鬼神害之。”寻此二途，阴阳报施，岂诬也哉？所以医人不得恃己所长，专心经略财物，但作救苦之心，于冥运道中，自感多福者耳。又不得以彼富贵，处以珍贵之药，令彼难求，自炫功能，谅非忠恕之道。志存救济，故亦曲碎论之，学者不可耻言之鄙俚也。 b?6x2d-B*r

置顶的几个帖子链接到一个置顶贴好了，其他的取消置顶

再过一段时间，现在还没完全弄好

有个问题，为什么入学的时候我们也念希波克拉底誓言？而不是大医精诚中的部分？

蛮厉害的，谢谢lz

只有说佩服佩服~~

我的医古文一片黑暗，这个9......

医学伦理学里也涉及到的。

突然发现好厉害啊

背出来，熟记心头

好东西，先收下了。

厉害厉害啊！！:lol